LXXIV
"That truth is at the bottom of a well is with some people a sufficient justification for allowing it to remain there..."
LVI
"The expression of the greater truths may be possible without cynicism, but the sardonic mood is inevitable..."
XCI
"A surface of commonplace often enables a man of genius to escape observation..."
III
"The last lesson of a liberal education is that, at least in the ordinary course, there is nothing that matters..."
A.E. Waite,
Steps to the Crown
While he may be difficult to read due to his approach to prose. Waite remains one of the luminaries of the Modern Western Tradition.
The above is from a book of aphorisms he presented which I would commend to you as something to enjoy and re-read over the years...
Pax,
MvdV
Saturday, June 29, 2013
Wednesday, June 26, 2013
Post- Presentation Post
Well, it went surprisingly well.
It was actually received quite well, and in the spirit it was offered.
I used a 'Catholic' emphasis that allowed a lot of members of staff to think that it was acceptable within the Catholic context. I used Catholic and Eastern examples and Saints to emphasise how 'mainstream' Christian contemplation on the word of God is.
If you would like an outline of what I presented, please feel free to contact me via this site/Google+ and I'll forward it too you.
In other interesting things, I came across this site today while doing some google-fu on "Magical Schema".
http://witching.org
A great Meta-Data project on early Witchcraft in England.
Pax
MvdV
It was actually received quite well, and in the spirit it was offered.
I used a 'Catholic' emphasis that allowed a lot of members of staff to think that it was acceptable within the Catholic context. I used Catholic and Eastern examples and Saints to emphasise how 'mainstream' Christian contemplation on the word of God is.
If you would like an outline of what I presented, please feel free to contact me via this site/Google+ and I'll forward it too you.
In other interesting things, I came across this site today while doing some google-fu on "Magical Schema".
http://witching.org
A great Meta-Data project on early Witchcraft in England.
Pax
MvdV
Thursday, June 20, 2013
Keeping it quiet...
As an Esotericist, I find working in an Evangelical Christian School to be a little bit of a challenge sometimes. Scrap that, it's a challenge ALL the time. The inability of some of my peers to even get close to understanding non-literal readings of Scripture is mind boggling. They are all fantastic, caring, charitable and loving educators who have a great love for Jesus, but they struggle when confronted with a different point of view. As a result of this I have kept my membership of Freemasonry, interest in the Occult and the Western Mystery Tradition a bit of a silent fact. I have not denied it when asked about it by students and staff (I do wear a Masonic ring), but I have not advertised the fact openly to my peers. It's sad, but I don't want to come into my office and find flyers and pamphlets on my desk trying to 'save me'. I am already saved and need no help staying in that state.
I am not expecting to be treated differently when my peers 'find out' I am different to their norm, but I know I'll be treated differently... If you know what I mean.
Members of staff are on a roster to do a Staff 'Devotion' on either a Monday or Friday morning. We do one a year and it is a bit of a big deal. The Admin are looking for something that adds to the Christian focus of the school, and emphasis of prayer, a Christian teaching or something that can be used to point at how the majority view of the school is the right one.
I intend to do a devotion on the importance of Christian Meditation/Mysticism and how we can spend time in communion with God without asking for anything. Just hanging out, getting to know God and what God is like. This may involve introducing them to some concepts they may find tricky; Saints, Mysticism etc etc. But I feel that a focus on just being and spending time trying to figure out what we are in the light of our relationship with God. This focus on relationship can turn us from a me first, gimmy gimmy relationship with the Divine and work towards a partnership, much like the relationship we need to cultivate with other forces/gods/essences/eminations etc etc I have laked about earlier.
We'll see how that goes...
Pax,
MvdV
Sunday, June 9, 2013
Prayer
The Martinist point of view succinctly put together by Constant Chevillon.
Enjoy
† † †
Prayer by Constant Chevillon
(Constant Chevillon, Sovereign Grand Master of the Martinist Order, assassinated in Lyon, France, in 1944, by the French Militia on the pay of the Nazi invaders.)
Prayer is the only true and holy magic. Ceremonial magic, too often, places the will at the service of pride. Prayer, on the other hand, is a very humble aspiration of the finite towards the Infinite. A person praying resembles a desert striving to become a meadow full of flowers and, furthermore , he does not demand-he beseeches.
However, common men ignore all that prayer involves. For the overwhelming majority, to pray is to say words with the lips and sometimes with the heart, the ardor corresponding to the intensity of their desires; or to bow in a temple or oratory in order to entreat, from an anthropomorphic God and according to their own wishes, free gifts, entirely material, like health, wealth, success or love. Thus, we pray nowadays as did the Jews of yore, wishing to exchange manna for the onions of Egypt.
Certainly a prayer asking for the goods of this world is, of course, permissible. To address the merciful Father, asking Him to guard us from physical misery, is an homage to His almighty power. We forget, however, only too often, the words from the gospel: "Seek first the Kingdom of God and His Justice and everything else will be given unto you."
Prayer should not intend only to break the infernal circle of destiny; it is far more elevated and noble. It is a superhuman lifting up towards the Divine splendor, as well as kneeling-it is unspeakable ecstacy-facing the Ineffable Charity.
To be able to pray in this manner, it is necessary to become silent within. Free oneself from all evil thoughts, even from simply negative ones. It is necessary to put feeling, understanding and reason in tune with the spirit, to enter into a passive state in order to allow Divine activity to be realized within. It is necessary to shed indifference and coldness, to make a holocaust of one's own being, and to project above any human selfishness, a prodigious call of love.
Then the channel of Beatitude opens itself in its sublimity. Two currents project themselves towards each other. The first, ascending current carries man into the bosom of God; the second, like a celestial river, descends upon the earth to make the soul conceive into a pregnancy of eternity. How that finite being, that nothing, lost in the ocean of Being without boundaries and place, is carried up to the confines of the Absolute. A mysterious operation through which, once, the Son of God became the son of man, repeats itself in its inverse sense. Distance becomes non-existing. The human nature, now transfigured in an incomprehensible union, embraces the Will of God, His Justice and His mercy.
Then prayer reaches such summits, how unimportant appear the terrestrial things! The words of Chrysostom are aglow in their severity: Vanity of vanities!-All is Vanity! Riches...Vanity! Honors...Vanity! Human power...Vanity of Vanities! Everything disappears under the blazing breath of the Paraclete-nothing remains there except the immense furnace of love:
FONS........VIVUS........IGNIS........CARITAS
Are only saints able to lose themselves into this mystical transport, neighboring the beatitude? No. If peace is with him, every man of good will is capable of reaching there, because every prayer is holy when it relies upon faith and hope-even measured by human standards. O you of humble heart and pure in spirit, do not become discouraged in spite of the apparent sterility and inefficacy of your prayers. If you ask for temporal favors, do not be surprised if you do not receive anything. The kingdom of Christ is not of this world, and your desires mean very little when compared with the eternal gift which, unknowingly, is granted you.
Pray, therefore, in heights of ecstacy, for yourself and for others; but above all pray for others, recalling the last vision of Denis (often identified with Dionysus the Areopagite), who, on the eve of being tortured, was thinking in his prison about the salvation of humanity. Jesus came to comfort him and said to him: "If you pray for others you shall be heard." Now, if God can pay a hundredfold for the least alm given to the poor, in His name, how will he repay the fruit of your prayers?
Enjoy
† † †
Prayer by Constant Chevillon
(Constant Chevillon, Sovereign Grand Master of the Martinist Order, assassinated in Lyon, France, in 1944, by the French Militia on the pay of the Nazi invaders.)
Prayer is the only true and holy magic. Ceremonial magic, too often, places the will at the service of pride. Prayer, on the other hand, is a very humble aspiration of the finite towards the Infinite. A person praying resembles a desert striving to become a meadow full of flowers and, furthermore , he does not demand-he beseeches.
However, common men ignore all that prayer involves. For the overwhelming majority, to pray is to say words with the lips and sometimes with the heart, the ardor corresponding to the intensity of their desires; or to bow in a temple or oratory in order to entreat, from an anthropomorphic God and according to their own wishes, free gifts, entirely material, like health, wealth, success or love. Thus, we pray nowadays as did the Jews of yore, wishing to exchange manna for the onions of Egypt.
Certainly a prayer asking for the goods of this world is, of course, permissible. To address the merciful Father, asking Him to guard us from physical misery, is an homage to His almighty power. We forget, however, only too often, the words from the gospel: "Seek first the Kingdom of God and His Justice and everything else will be given unto you."
Prayer should not intend only to break the infernal circle of destiny; it is far more elevated and noble. It is a superhuman lifting up towards the Divine splendor, as well as kneeling-it is unspeakable ecstacy-facing the Ineffable Charity.
To be able to pray in this manner, it is necessary to become silent within. Free oneself from all evil thoughts, even from simply negative ones. It is necessary to put feeling, understanding and reason in tune with the spirit, to enter into a passive state in order to allow Divine activity to be realized within. It is necessary to shed indifference and coldness, to make a holocaust of one's own being, and to project above any human selfishness, a prodigious call of love.
Then the channel of Beatitude opens itself in its sublimity. Two currents project themselves towards each other. The first, ascending current carries man into the bosom of God; the second, like a celestial river, descends upon the earth to make the soul conceive into a pregnancy of eternity. How that finite being, that nothing, lost in the ocean of Being without boundaries and place, is carried up to the confines of the Absolute. A mysterious operation through which, once, the Son of God became the son of man, repeats itself in its inverse sense. Distance becomes non-existing. The human nature, now transfigured in an incomprehensible union, embraces the Will of God, His Justice and His mercy.
Then prayer reaches such summits, how unimportant appear the terrestrial things! The words of Chrysostom are aglow in their severity: Vanity of vanities!-All is Vanity! Riches...Vanity! Honors...Vanity! Human power...Vanity of Vanities! Everything disappears under the blazing breath of the Paraclete-nothing remains there except the immense furnace of love:
FONS........VIVUS........IGNIS........CARITAS
Are only saints able to lose themselves into this mystical transport, neighboring the beatitude? No. If peace is with him, every man of good will is capable of reaching there, because every prayer is holy when it relies upon faith and hope-even measured by human standards. O you of humble heart and pure in spirit, do not become discouraged in spite of the apparent sterility and inefficacy of your prayers. If you ask for temporal favors, do not be surprised if you do not receive anything. The kingdom of Christ is not of this world, and your desires mean very little when compared with the eternal gift which, unknowingly, is granted you.
Pray, therefore, in heights of ecstacy, for yourself and for others; but above all pray for others, recalling the last vision of Denis (often identified with Dionysus the Areopagite), who, on the eve of being tortured, was thinking in his prison about the salvation of humanity. Jesus came to comfort him and said to him: "If you pray for others you shall be heard." Now, if God can pay a hundredfold for the least alm given to the poor, in His name, how will he repay the fruit of your prayers?
Friday, June 7, 2013
The Foolishness of an Un-Self-Actualised Knowledge Sprout
Circular logic is circular
Logically, circles are circular
Circular logicians circle logic
Circles logically circle logicians
I love Occult arguments, those who follow their obligations have no need for attack or defence... But the aggressor, by attacking the other, denies and attacks himself.
Pax
MvdV
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